According to ancient inscriptions, Ephesus is thought to have been inhabited since around 3000 BC, roughly the same time as Smyrna, and evidence of Ion, Roman, Byzantine, Seljukian and Ottoman civilisations are still seen today.
The ancient city was a good centre for trading, mainly because of its location close to coast, and religion.
It was known for the cult of Cybele, the Anatolian fertility goddess, then later for Artemis, the virgin goddess for which a temple was built in her honour.
The temple was destroyed in 356 BC, and when Alexander the Great passed through in 334 BC he offered to pay for the cost of a new construction, provided it was dedicated to him. The Ephesus people declined, and rebuilt it with great success.
When the Romans made Ephesus their provincial capital, it became a busy town with great commercial, trading and political importance, and a population that grew to around 250,000.
A significant Christian community grew, and the city was visited by St John the Evangelist in the 1st century, then by St Paul, who was there between 51-53 AD and wrote some of his epistles.
It was also the venue of two Ecumenical Councils.
But the success of Roman Ephesus began to dwindle, mainly because of problems connected to the harbour, which was the main source of trade.
The Cayster River was pushing silt up the harbour and despite attempts to dredge it and rebuild the harbour, the sea was pushed back to Pamucak, 4km away, and therefore Ephesus lost its source of wealth.
By the 6th century, the city was unliveable and was shifted near to St John’s Basilica, and by 1090 it was taken over by the Turks.
The ancient city was a good centre for trading, mainly because of its location close to coast, and religion.
It was known for the cult of Cybele, the Anatolian fertility goddess, then later for Artemis, the virgin goddess for which a temple was built in her honour.
The temple was destroyed in 356 BC, and when Alexander the Great passed through in 334 BC he offered to pay for the cost of a new construction, provided it was dedicated to him. The Ephesus people declined, and rebuilt it with great success.
When the Romans made Ephesus their provincial capital, it became a busy town with great commercial, trading and political importance, and a population that grew to around 250,000.
A significant Christian community grew, and the city was visited by St John the Evangelist in the 1st century, then by St Paul, who was there between 51-53 AD and wrote some of his epistles.
It was also the venue of two Ecumenical Councils.
But the success of Roman Ephesus began to dwindle, mainly because of problems connected to the harbour, which was the main source of trade.
The Cayster River was pushing silt up the harbour and despite attempts to dredge it and rebuild the harbour, the sea was pushed back to Pamucak, 4km away, and therefore Ephesus lost its source of wealth.
By the 6th century, the city was unliveable and was shifted near to St John’s Basilica, and by 1090 it was taken over by the Turks.
The History of Cukurici Hoyuk
At the end of the 7th Millenium BC (Late Neolithic / Early Calcholithic Age) Cukurici Hoyuk was used as an inhabitancy; the residents with stone basements and mud-brick walls prooves that there was settled population over here in Cukurici Hoyuk. In this early phase the food is variable. Firstly wild boar, goat, sheep and cattle were domesticated species. However hunting of rabbit, fox, deer, ox and also mussel collecting are means of food consumption.
The production of the high quality ceramic cups, stone gadgets, and generally imported obsidien stone gadgets prooves that, the resident people of Cukurici Hoyuk were aware of the technology.
There is a destruction and corruption caused by a reason which is still unknown led this early settlement Cukurici Hoyuk to be forsaken.
It is known that after the 7th Millenium BC, the first period coming up is 1500 years later 4th Millenium BC. Starting with 4th Millenium BC. there has been a continuous settlement untill 2500 BC and in early Bronze Age, Cukuric Hoyuk was abandoned for the 2nd time.
In Early Bronze Age there were quite significant and permanent changes experienced in Aegean Region and southeast Europe.
By the amendment of the metals and the merchandising of the metal goods, people started getting wealthier. Literally the trade and the wealth put the first Proto-Urban cities on the map. At this very important point of the improvement of the Prehistoric mankind, the role of Western Anatolia(West Turkey) is still uncertain.
In this very moment in Cukurici Hoyuk there have been mud-brick walled , gigantic stone based and multi room residential units built.
This period of settlements were fatally destructed by an earthquake and have never been built again.
The small findings in this area indicates that there is a very remarkable and numerous vivid efficiency in Cukurici Hoyuk.
Especially the important point is the production of the copper items: In the process of such products, it is known that the itmes were formed in the moulds then final shapes were given by hammering.
Compared to the previous population, there is a change observed in the consumption habits of the people.
In Cukurici Hoyuk, rabbit, fox, wild-boar, deer and fox, bear and various species of birds were hunted animals, while sheeps and goats were domesticated.
The Importance of Cukurici Hoyuk
Excavations of Cukurici Hoyuk enlightened the oldest settlement at Ephesus starting from 8200 BC.
The studies held so far showes that Cukurici Hoyuk is the oldest settlement.
Another geological exploratory drilling made in the slopes of the hillside shows that there may be older settlements.
Researching about the expansion of the Neolithical Age lifestyle in Anatolia and Southeast Europe is just covering one aspect of the remarkable issues.
The cultural changes in 4th Millenium BC. launched another Age, Early Bronze Age.
Cukurici Hoyuk presents significant data to understand the permanent changes of Early Bronze Age and Early 3rd Millenium BC.
The function of Cukurici Hoyuk is still not know in the Early Bronze Age, there are still bunch of questions waiting for the answers, which requires a profound study and research.
Cukurici Hoyuk is located between Anatolia and Aegean Region Cultures. There are very strong and comprehensive boundries and relations between these 2 cultures and it is impossible to reckon any remarkable imrovement and change for the Pre-historic mankind without taking these relations into consideration.
Resource: Translated into English by Tugrul Sokmen from the original Booklet of Austria Archaeology Institute / Ephesus Excavations 2009 /www.oeai.at
Original Text: B.Horejs
Turkish Translation: Filiz Ozturk
The studies held so far showes that Cukurici Hoyuk is the oldest settlement.
Another geological exploratory drilling made in the slopes of the hillside shows that there may be older settlements.
Researching about the expansion of the Neolithical Age lifestyle in Anatolia and Southeast Europe is just covering one aspect of the remarkable issues.
The cultural changes in 4th Millenium BC. launched another Age, Early Bronze Age.
Cukurici Hoyuk presents significant data to understand the permanent changes of Early Bronze Age and Early 3rd Millenium BC.
The function of Cukurici Hoyuk is still not know in the Early Bronze Age, there are still bunch of questions waiting for the answers, which requires a profound study and research.
Cukurici Hoyuk is located between Anatolia and Aegean Region Cultures. There are very strong and comprehensive boundries and relations between these 2 cultures and it is impossible to reckon any remarkable imrovement and change for the Pre-historic mankind without taking these relations into consideration.
Resource: Translated into English by Tugrul Sokmen from the original Booklet of Austria Archaeology Institute / Ephesus Excavations 2009 /www.oeai.at
Original Text: B.Horejs
Turkish Translation: Filiz Ozturk


